politics


Universal Health Care would be a disaster! It would be too expensive, there’s no way a country could pay for that and keep a healthy economy! Giving people things for free just makes them lazy! What if I have to wait longer in line and… you know what? I can’t fucking do this.

Fuck it. I can’t pretend this debate is a debate anymore. There is not now, nor has there ever been a meaningful counter argument. We can afford it, we can make it good, we have a responsibility to do so. Debating the anti-health care contingent with facts, figures and logic is like marshaling an army to defend your base, only to realize your opponent is just one in a jeep making explosion sounds with his mouth. The only things keeping people from embracing a universal health care system are fear and greed. Fuck those people.

I’m going to go ahead and get all anthropology* on you. Health Care, such as we are capable of, has always, historically, been free and available to all people to the best of our abilities. Sure, maybe the best health care available was trephining someone, but it was there. In the 20th century, medical care has followed the same arc as a great many social services (law and judiciary, wealth distribution, education) and becomes a role of the church and religious structures, then moves into the public sphere, eventually coming under the control of the state. At least, it has in pretty much every country other than the US.

Homo Sapiens take care of each other. It’s how we’ve survived; it’s what we DO. If, as a human being, you are told you have the option to make sure no one has to die of a treatable disease and you don’t go for it, you’re a piece of shit. If you’re told we can totally eliminate the number one cause of bankruptcy (which is really bad for the economy), by not taking every last dollar a sick person’s family has, and you aren’t on board, you’re a piece of shit. There’s no debate to this. If you’re worried you have to wait for care, the answer isn’t about overall levels of health care, and making as many people as healthy as possible, the answer is you’re a piece of shit. If you think it’s socialism, it’s not important that health care is a service, not a means of production, and thus doesn’t really relate to socialism, it’s important that you know you’re a piece of shit. If you don’t think people should get freebies, it’s not that you’ve lived such a sheltered and blessed life that you’ve never developed the empathy to understand and relate to people in trouble, it’s just that you’re a piece of shit.

I don’t have enough energy left to waste it giving real answers to people are motivated by greed and fear. Stand up straight, join the human race, do the right thing by helping your fellow man, or fuck yourself. Those are the options. If you can honestly say that keeping a profit motivated system is, in any meaningful way, better than a system motivated by a desire to make people healthy, there is something wrong with you. You’re sick. You might want to look into moving to one of the many, many countries where you can get some help with that.

*Marvin Harris being the source on most of this.

NOTE: The word Socialist (capital S) refers to the Socialist party. The word socialist (lower case s) refers to the school of political thought.

There are a lot of reasons to hate FOX*, but the one that has gotten to me more than any other is the whole “Obama is a Socialist” fear mongering they’re doing. A current Google search has more than four and a half million hits for the search terms Obama and Socialist, but the whole thing is fucking absurd. Obama isn’t a Socialist, he’s not even a socialist. He’s a moderate Democrat. I would know, I’m a socialist, and he doesn’t come remotely close to representing my values.

Being a socialist is pretty great. It’s fun to argue with someone and say something like “of course every citizen deserves medical care,” have them counter with “that sounds like socialism,” and be comfortable saying “man, we should BE so lucky.”

See, having the government pay for and/or administer health care is not socialism, any more so than public schools, police and roads. These are public services, services which every person in the country deserves access to. This, to my mind, is the absolute LEAST that a person should be able to expect from their government.

The most immediate response when I out myself as a socialist is that I have something against free enterprise. I find this one amusing, as I’m a huge proponent of free enterprise, it’s part of the reason I agree with socialism. Honestly, I’d be in favor of the complete dissolution of all national corporations. Anything that ought to be on a national scale (internet, phone, railways) should be passed to the national government. Anything that ought to be local (grocery stores, restaurants, farms) will be owned and operated by people who actually live in the area and can see the impact of what they do. This doesn’t mean a product can’t be carried nationally, it just means that rather than a single chain carrying the same products everywhere, each product would be sourced for a specific local clientele. Locations would develop a culture. There wouldn’t be as many obscene benefits available to huge chains, making it far more likely that a startup could become competitive if there is indeed an unsatisfied desire in consumers.

I’m well aware that the scenario above is not traditional socialism, so just to verify, yes, means of production for essential goods like oil and sustenance food farming in the hands of the government. This still leaves local farms to produce foods people actually want under their own agency. Are there problems? Sure, but I can’t help but feel a greater affection for an organization chartered under the notion that its purpose is to serve the public good, rather than to make money from the public regardless of the outcome.

I’m honestly interested in some counter arguments, so if you think I’m full of shit, by all means let me know. A position like this succeeds or fails based it its ability to resolve or adapt to criticism.

*MYSPACE JOKE

Here are some things I have opinions on.

Drinking at Lunch: PRO!

Drinking at lunch is great! You get to come back to work a little tiny bit drunk, but it only lasts for like an hour! I’ll grant that drinking at lunch is a sometimes thing, but I am categorically in favor of it.

The Free Market: CON!

I don’t believe in The Free Market. I don’t mean that I disagree with ideals of Free Market capitalism, I mean I don’t think it is a thing. If the Market is not regulated by an outside force, it will fall into monopolies and oligarchies who will control it from within, generally at the expense of the consumer and bottom rung employees. The Free Market is dumb.

Lady Gaga: PRO!

I want to be clear that I have no interest in her music in any way. I am just happy that if a person has to be famous, it is her. She got famous and immediately said “I know, I’ll dress like a loon, get naked, and staunchly support safe sex and gay rights!” Lady Gaga, KillAllTheWhiteMan supports you in a way that does not involve actually listening to any of your songs.

…I just want to throw down another example of Secret Proof Our Culture is Misogynist. Take these names: Evelyn, Gertrude, Tracy, Carol, Beverly, and Robin. What do they all have in common? They are all historically masculine names that have been adopted by (I would argue, have been abandoned to) women. Culturally speaking, we have no problems with girls having boy’s names. I have a cousin named Wallis, a variation on the popular popular men’s name from the 1920s. The Television show Pushing Daisies features a female lead who goes by the name Chuck. My step-sister is named Cameron. All historically masculine names, all totally acceptable. Now try to imagine a guy in 7th Grade named Evelyn. This kid is not having an easy time.

Why?

Because men are something to look up to, and admire, and of course we would give women men’s names, it’s cute for them to try to live up to standards of masculinity. Of course, naming a boy after a girl is nothing short of child abuse. It’s the same reason tomboys are cute and feminine guys are played for laughs or revulsion. When a female takes on male characteristics, she’s impersonating dominant role. When a male acts in an effeminate manner, he demeans himself.

Our culture still doesn’t respect women, and doesn’t hold them as equals to men. If you don’t believe me, suggest that someone name their son Susan.

AND NOW AN EXCERPT FROM AN ALTERNATE POST WHERE I FELT LIKE TALKING ABOUT RACISM INSTEAD OF SEXISM

The simple fact of the matter is that giving a child a distinctly urban black name, like Terangelo is going to impact the way they are perceived throughout their entire life, and will in all likelihood lead* to a lower average level of education and income. As long as this country is racist, having a name that constantly re-identifies you as urban black will probably be an impediment.

Our current president being named Barack Obama is an incredible fluke.

I’m aware of studies already attesting to a correlation between these types of names and things like education and salary, but I’ve never seen one that corrected for initial income and education of parents. As it stands, I realize I’m somewhat guilty of the post hoc ergo propter hoc fallacy, but I would counter that post hoc ergo propter meus balls, which my or may not translate as “after this, therefor because of my balls.”

I have been asked a few times by friends and acquaintances from nations with a more civilized form of health care funding the following question:

“Why the hell are so many Americans mad about getting something that will only benefit them?”

Easy enough to answer. The Conservatives, especially the Neo-Conservatives, with the philosophical guidance of people like Leo Strauss and his “Noble Lie” have been functioning with the understanding that in order to perpetuate their agenda, they would need to convince the nation’s poor to vote against their own economic and social interests. The most effective way to do this has proven to be with a carefully cultivated, constant and largely directionless state of fear. The upshot of this is that the fear can be directed toward almost any issue with the use of a few key words like “socialism” or “terrorism”. This technique is being actively applied toward a tax payer funded health care system. As a result the people who have been told to be afraid of a public option for health care are angry at the people who are supporting it, effectively seeing them as the people responsible for scaring them.

It occurs to me as I write this that we have a word for using a state of constant fear to advance a political agenda. The irony of the fact that I am loath to apply this label to the Neo Con movement that would not hesitate to do the same to someone like me is not lost.

One of the goals of the homosexual agenda is to indoctrinate children in the nation’s public schools by convincing kids that homosexuality is a normal and healthy lifestyle. Because schools fail to warn children of the dangers of homosexuality, and because it is taught that homosexuality is not only “normal” but “healthy” as well, homosexuality starts to seem like a good choice to young school children.

The National Cultural Values Survey reveals a striking correlation between greater exposure to television and lenient moral views. Heavy television viewers (four hours or more per evening) are less committed to virtues like honesty and charity, and more permissive about sex, abortion and homosexuality.

The homosexual movement has been militantly demanding not just the homosexuals’ right to do whatever they wish to do behind closed doors, but, more importantly, that society fully accept their lifestyle as both healthy and normal.*

Of all the insane anti-gay arguments, I think my favorite is Not In Front of the Kids, and it’s sibling argument If You Don’t Talk About It, Maybe It Will Go Away. These were both well represented in the Thatcher/1984 Era UK with Section 28. The central idea, as far as I am able to pierce through, is that being gay is SO AWESOME, that if we even mention it as a possibility around people, kids especially, they’ll probably switch.

I mean, wouldn’t you?

Stickman and Carl illustrate the central gap in this theory.

Oh, right, no, you wouldn’t because either you’re already gay, or you’re not. Knowing the popular terminology for homosexuality has no influence on whether or not a person is attracted to a person of the same gender. There’s a reason it was long referred to as The Love That Dare Not Speak Its Name.

Acceptance of a non-heterosexual norm is entirely possible. Look at Sparta. However, the current media portrayals and overwhelming societal standard is heterosexuality. This has yet to stop young people from identifying as gay. Doesn’t it make more sense to give them an image of homosexuality as healthy and comfortable? If a person is going to be gay, they’re going to be gay, the least the media can do is make the process of accepting themselves and coming out less soul-rendingly painful.

*All Strawman text taken from Conservapedia. This is what these people really believe.

If you are having an argument, and you decide it would be a good idea to really really infuriate the other person by making it clear that you don’t care and you’re not taking it seriously, just start playing peek-a-boo. There is nothing less respectful than covering your eyes while someone is talking, saying “where’d I go!” then looking at them again and saying “here I am!”

There’s a feeling, and to my knowledge it doesn’t have a name, that people seem to share. Sometimes, you’re told something, and you can just tell, without being able to fully explain why, that what’s being said is bullshit. I call this feeling cole*.

An example of something that gave me, and gives most people a sense of cole are those ads, usually at the beginning of a DVD you’ve already bought, telling you not to download movies. The argument (set to obnoxious jump cuts and pounding music) is that since you wouldn’t steal a purse, a TV or a DVD, you shouldn’t download movies because it is a form of theft, and therefore exactly the same thing. Except, as that feeling of cole in your gut tells you, no, it’s not.

But why isn’t it? What makes it different, and why does that influence so many people who would not steal a purse to feel that the theft of a film via downloading is not wrong? Here we get to our subject, the ethics of theft. Fortunately, the words we need to describe this already exist. First up is dispossession.

Dispossession is the denial of a person or persons’ access to or use of a thing, service or location. When you steal a purse, you have dispossessed the owner of that purse. They are no longer able to use that purse, or any of the objects inside of it. Stealing a DVD from a store dispossesses the owner or owners of the store of the DVD and the subsequent income from retail. They have now lost money since they purchased the DVD originally with the understanding that it would be sold.

For most of history nearly all theft has been dispossession in one way or another. It is only with the introduction of photographic, photostatic and digital copies that theft without dispossession has become common. In these cases the essential nature of theft is changed, and with it, our ethical understanding of the seriousness of the offense has been massively altered. Essentially, the primary reason theft offended people was that it deprived the rightful owner. In cases where that is no longer true, people now tend to see this dispossessionless theft as a victimless or nearly victimless crime. A lack of victim means the degree of offense is dramatically lessened.

It doesn’t vanish though, and that brings us to the other axis upon which ethical judgments of theft are considered: valuation. Where dispossession is an essentially binary consideration (either someone has been dispossessed or they have not), valuation introduces a great deal more granularity, and also serves to explain why the downloading of a film is, while certainly not on par with stealing a TV, still essentially unethical.

Valuation is a complex term, but for our purposes it means the assessing of value or worth, and the method of the assessment we are concerned with is implicative, meaning not a formal assessment, but an attempt to determine one’s assessment of value based on their actions.

Going back to our purse example, assuming a thief has snatched a purse, stolen the money or other valuable goods and then thrown the purse away, their valuation of the purse itself is roughly $0. It was worth taking for its contents, but beyond that is essentially trash, and since it might eventually serve as evidence of their crime, could even be said to take on a negative value.

Now we apply this to theft via download. Essentially, the person who downloads a movie without purchasing is saying “I value this at about a gig of hard drive space, and a little time tracking it down.” Unfortunately for the people planning to make money from sales, it’s very difficult to buy groceries with a gig or so of some other guy’s hard drive space.

Alternately, it is possible for a theft to increase the value of that which has been stolen. There is the classic example of stealing a loaf of bread to feed your starving family. Now we’ve taken a loaf of bread, value: $2, and turned it into food to keep your family alive, value: multiple human lives. In this case the ethics of theft, which we compute almost instantly and automatically, tell us that this has become an ethically sound act. We have increased the valuation of the stolen item so much that it is agreed to have been worthwhile. See also: E.T. Stealing a bunch of stuff to call for a ride home.

With that established, copy theft enters a grey area very quickly. What about a TV show that is off the air and not available by legitimate means? The value of the product, per the copyright holders is almost impossible to determine, which means the theft of the object can almost be construed as an increase in perceived value. Then there’s broadcast television, where if a viewer is not a Nielsen Family, the value of their viewership, whether watching the original broadcast or a downloaded copy is essentially 0, so is there actually a devaluation taking place during the latter?

Largely, this grey area exists because our ethical systems have not had time to catch up with the new scenarios of action offered to us by advancements in technology. Additionally, the questions of value (how much a thing is worth to each person, and who exactly is receiving what) continue to evolve in complexity**. It will be interesting to watch our culture adapt to answer these questions in the coming years.

*Named for James Cole, my sixth grade teacher and the person responsible for giving me this feeling more often than anyone I’ve ever met. Honestly, I’d like to thank him for instilling such a complete distrust of authority at such a young age.
**A popular bit of rationalization, one which I myself am not above using, is that while my actual valuation of a product is quite high, my willingness to support the structures that have been built to profit from that product is rather low. Do I want to support a musical artist whose work I enjoy? Absolutely. Do I want to do so when more than 97% of that support is siphoned off before reaching the artist? Not always. Should distribution channels receive recompense for the work and cost required for disseminating art? Yes. Should they be allowed to bloat up like the record and film industries have? Of course not. The line is then, wavering, and often poorly marked.

What do you get when you combine overpriced housing with lenders who have had all meaningful regulation stripped away by business friendly conservatives?

A recession!

 
 
This isn’t funny, it’s just true.

The still active Neo Geo Pocket fan community* is, for the most part, extremely liberal in its political views**. And I’m talking actual extremely liberal, not the “extreme liberal” in Fox News terms. We are talking about “Socialism is a fundamentally sound practice” being on the more conservative side with “Anarchy + Social Programs” being the preferred form of government for several of them. As a result, Barack Obama, while certainly the preferred candidate, did not bring about universal cheers of joy.

I like Barack, but the fact is, he’s really not liberal enough for me in several ways. I want a President who will take a firm stance in favor of things like Equal Marriage rights; who will actually support an Equal Rights amendment for women; who would work on some kind of reasonable immigration reform; who would be willing to lift the absurd sanctions on Cuba, and put some on China until they sort some of the environmental and human rights violations; who would make the massive cuts and restructuring needed in our defense department***; and on and on and on. That’s not Barack Obama.

So why am I excited? It honestly has less to do with Barack****, or the specifics of his platform than it has to do with the people who voted for Barack, and the tone of his platform. For several years now, really, dating back to Nixon, Leo Strauss, and the birth of the Neo Conservative movement*****, the driving force behind these people, and yes, it is a small, specific group, has been fear. Fear of our enemies, fear of the danger out there, and the promise that only they can protect you, and only if you shut up and do what they say. Otherwise the commies/terrorists will get you. And if you stand up to this fear, if you reject their proposal, it is simply because you WANT TO LOSE.

And Lord, how this has worked. For the last several years, the enemies of the United States have been at their strongest not in Iraq, Iran, or Afghanistan, but in the minds of the American people. We have imagined an enemy that, for the most part, does not exist. We have given this enemy a funding and motivation he does not have. In responding to this enemy, we have actually helped create a perfect environment for him to grow and develop. And we have done grievous harm to the rule of law and the soul of our nation. The things we have allowed in the name of safety have been abominable.

And that’s what made this election important. When presented with one more election where the choice was between an old soldier who will protect you from a danger that doesn’t exist, and a largely unknown quantity, the people of the United States did not do what we have done for so long. We did not vote with fear, we voted with hope.

Sure, this is only the very beginning, but if you’re in a car being driven straight for a cliff, you have to take a little relief when the driver finally takes his foot off the gas.

 
 
 
*Yes, this is a real thing.
**Basically everyone except Jeremy. Also a surprising number of them speak Dutch natively, coming from either the Netherlands, or the Flanders region of Belgium.
***It’s difficult for the mind to process just how much money we’re spending of defense, and how badly a lot of it is being wasted. We’re using F/A-18s as bombers, which is a lot like using a Porsche to pull a semi trailer. Meanwhile, soldiers hit the ground as recently as six months ago without combat armor. We’re going to spend more than $1,000,000,000,000 on it in 2009. To give a little perspective, that’s more money than anyone has spent on anything since the advent of commerce.
****Though I think he’s a good politician who has held forth solid plans on issues like Security, Health Care and Energy.
*****The parallels found between this culture of fear and that which was used to found fundamentalist Islam is examined wonderfully in the documentary The Power of Nightmares.
******Nothing to see here.

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